Matt Brown interviews Jason Moore, environmental historian, first published at Wired
You and I have the unfortunate honor of facing down a crisis the likes
of which our species has never before seen. Rapid climate change of our own
making is transforming every bit of ocean and land, imperiling organisms clear
across the tree of life. It’s killing people by way of stronger storms and
hotter heat waves and unchecked pollution.
We all can and should do our part—fly less if possible, buy local foods
that haven’t been shipped thousands of miles, get solar panels and an electric
car. But let’s not lose sight of the root cause of this crisis: rampant
capitalism. Capitalism has steamrolled this planet and its organisms,
gouging out mountains, overexploiting fish stocks, and burning fossil fuels to
power the maniacal pursuit of growth and enrich a fraction of humanity. Since
1988, 100 corporations have been responsible for 70 percent of greenhouse gas emissions.
Most of us have probably heard of the Anthropocene, humanity’s stain on
the geological record through activities like land
misuse and plastic pollution.
Jason Moore, an environmental historian and sociologist at Binghamton
University, calls the problem something else: the Capitalocene. WIRED sat down
with Moore to talk about what got us into this mess, why capitalism won’t
survive it, and what a brighter future might actually look like.
WIRED: What is the Capitalocene you’re proposing?
Jason Moore: Capitalocene is a kind of critical provocation
to this sensibility of the Anthropocene, which is: We have met the enemy and he
is us. So the idea that we're all going to cover our footprints, we're going to
be more sustainable consumers, we're going to pay attention to population, are
really consequences of a highly unequal system of power and wealth.
There’s an assignment of blame here, which corporations love to do in
particular with their workers—if you don't meet your goals as a company, it's
not the people in the C-suites that are getting laid off, it's the laborers.
The climate crisis strikes me as an extension of that, that 100 corporations
are responsible for 70 percent of emissions, but they're the ones who will say,
"Well, you as consumers could do a whole lot yourselves."
That's right, and there's also a shift from looking at production to
looking at consumption. Most carbon dioxide doesn’t come from people flying
around the world, although that's a major contributor to it. It comes
from production. For younger people there seems to be a kind of
cognitive dissonance between yes, we are responsible, and at the same time we
know that we are not responsible.
Is capitalism compatible at all with any movement on climate change?
That's the classic ecosocialist question. It's very clear that the
problem is not technological—there are the technological means to decarbonize
very rapidly. Still, if you solarize and go with wind, you have to store all
the energy, you have to rebuild
the electrical grids. It's usually costly, and finance capital is really
wary of those long-term projects.
What the venture capitalists want is a very narrow version of a
technological application that can be used and put on the market right away. Out
there in the culture, we think of capitalism as entrepreneurial and risk-taking
and innovative, and that sometimes is the case but only within a very, very
narrow frame. And we're talking about huge existential transformations of the
earth.
Is there historical precedent here? Have, for instance, natural climate
fluctuations in the past threatened capitalism?
Climate changes over the past 2,000 years have been extraordinarily
destabilizing to ruling classes. This was the case for the Roman Empire in the West.
So drought pushes the Huns, which pushes the Goths, they go into Western
Europe. But more fundamentally, the changing climate after the year 400 creates
all sorts of economic and political tensions, and in Western Europe the Roman
Empire collapses. We now understand that wasn't a terrible thing, that in fact
there was more equality, a lower birth rate. There were peasants reorganizing
agriculture so that they depended on many different sources of food and had
many different livelihood strategies, instead of just growing wheat for the
Roman overlords.
Moments
of climate change become moments of climate crisis, and that's in the
relatively milder climate shifts of the Holocene, which is now over. Capitalism
is not going to survive, but it also depends on what we mean by capitalism. For
me, Capitalocene is a critique of this idea that capitalism is just about
economics. Because it's also a system of power and it's a system of culture.
A difference this time with human-made climate change compared with past
realignments of power is that capitalism has wrapped around the world. You have
all these economically interconnected countries.
It's interconnectedness in an imperial sense in terms of great powers,
but also in terms of the overwhelming power of finance capital, which is of
course kept afloat by the great powers. I think that it makes the global system
much more volatile and much more vulnerable. In places like Dubai and Miami,
they're already getting skittish. What happens when Miami has storm surges of 3
or 4 feet every year? What happens when Manhattan experiences a superstorm
Sandy kind of reality every couple of years?
So what would an ideal system look like? How might we politically and
economically get along better with the planet?
You would have to have a democratically controlled accumulation fund. I
think that banking and finance have to be socialized because otherwise you're
continually at the mercy of big capital deciding what's profitable or not.
What
would the ideal world be like? It would integrate town and country, it would
have cheap and low-carbon public transportation. We also have to look at the
actual history of huge destructive events in the 20th century and its
relationship to the web of life. I think about the willingness of countries
like the US to, for instance, destroy Vietnam in that ecocidal way. That great
quotation during the Tet Offensive: "It became necessary to destroy the
village in order to save it." That will be the tendency of one or more
great powers in the era of climate crisis, that as social justice politics and
movements challenge the present regime, there will be an attempt to impose a
devastating military solution on that.
So given all that, are you optimistic
about this future?
It is going to be difficult. I would just remind everyone that climate
change is bad for ruling classes. It's miserable for all the rest of us over
the time spans of 10 and 20 and 30 years, that we're all going to be living
through very difficult times. But there will also be times at which the 1
percent, in whatever form that takes, will be thoroughly and radically
destabilized. I don't think ruling classes are at all prepared for the kinds of
political and cultural transformations that will occur in this period.
We're already seeing this in part around the generational shift and the
fact that now we can talk about socialism. That's really the first time since
maybe 1970 to '75 we could do it in a public way. Capitalism is much less
resilient than most people credit it. It had its social legitimacy, because in
one way or another it could promise development. And I don't think anyone takes
that idea seriously anymore.
Matt Simon is a science
journalist at WIRED, where he covers biology, robotics, cannabis, and the
environment. He’s also the author of Plight
of the Living Dead: What Real-Life Zombies Reveal About Our World—And
Ourselves, and The
Wasp That Brainwashed the Caterpillar, which won an Alex Award.
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