Written by Saral Sarkar
Below is a
response to an article
by Richard Smith. Whilst I don't always agree with Saral Sarkar’s interpretation of
ecosocialism in some ways, especially his views on population, this piece is a
contribution to the ongoing development of ecosocialist thinking.
In his
article,(1) Richard calls upon his readers to "change the
conversation". He asks, "What are your thoughts?" He says, if we
don't "come up with a viable alternative, our goose is cooked." I
fully agree. So I join the conversation, in order to improve it.
Let me first
say I appreciate Richard's article very much. It is very useful, indeed
necessary, to also present one's cause in a short article – for those who are
interested but, for whatever reason, cannot read a whole book. Richard has ably
presented the eco-socialist case against both capitalism and "green"
capitalism.
But the
alternative Richard has come up with is deficient in one very important
respect, namely in respect of viability. Allow me to present here my comradely
criticisms. It will be short.
Is only Capitalism the Problem?
(1) Richard
writes, "Capitalism, not population is the main driver of planetary
ecological collapse … .". It sounds like an echo of statements from
old-Marxist-socialism. It is not serious. Is Richard telling us that, while we
are fighting a long-drawn-out battle against capitalism in order to overcome
it, we can allow population to continuously grow without risking any further
destruction of the environment? Should we then think that a world population of
ten billion by 2050 would not be any problem?
I would agree
if Richard would say that capitalism is, because of its growth compulsion, one
of the main drivers of ecological collapse. But anybody who has learnt even a
little about ecology knows that in any particular eco-region, exponential
growth of any one species leads to collapse of its ecological balance. If we
now think of the planet Earth as one whole eco-region and consider all the
scientific reports on rapid bio-diversity loss and rapid dwindling of the
numbers of larger animals, then we cannot but correlate these facts with the
exponential growth of our own species, homo sapiens sapiens, the latter being
the cause of the former two.
No doubt,
capitalism – together with the development of technologies, especially
agricultural and medical technologies – has largely enabled the huge growth of
human numbers in the last two hundred years. But human population growth has
been occurring even in pre-capitalist and pre-medieval eras, albeit at a slower
rate. Parallel to this, also environmental destruction has been occurring and
growing in these eras.
It is not
good to tell our readers only half the truth. The whole truth is succinctly
stated in the equation:
I = P x
T x A
Where I
stands for ecological impact (we can also call it ecological destruction), P
for population, T for Technology and A for affluence. All these three factors
are highly variable. Let me here also quote Paul Ehrlich, one of my teachers in
political ecology. Addressing leftists, he once wrote, "Whatever [be] your
cause, it is a lost cause unless we control population [growth]". Note the
phrase "whatever your cause".
Ehrlich meant to say, and I too think
so, the cause may be environmental protection, saving the earth, protecting
biodiversity, overcoming poverty and unemployment, women's liberation,
preventing racist and ethnic conflicts and cleansings, preventing huge
unwelcome migration flows, preventing crime, fighting modern-day slavery,
bringing peace in the world, creating a socialist world order etc. etc. etc.,
in all cases stopping population growth is a very important factor. Sure, that
will in no case be enough. But that is an essential part of the solutions.
Note that in
the equation cited above, there is no mention of capitalism. Instead, we find
there the two factors technology and affluence. We can call (and we generally
do call) the product of T x A (production of affluence by means of industrial
technologies) industrialism, of which there has until now been two main
varieties: the capitalist one and the planned socialist one (of the soviet
type).
Nothing will be gained for saving the ecological balance of the Earth if
only capitalism is replaced with socialism, and ruling socialists then try to
increase production at a higher rate, which they must do under the pressure of
a growing population which, moreover, develops higher ambitions and
aspirations, and demands all the good things that middle class Americans enjoy.
(2)
Modern-day old-socialists do not deny the existence of an ecological problem.
They have also developed several pseudo-solutions such as "clean" and
"renewable" energies and materials, efficiency revolution, decoupling
of GDP growth from resource use etc.
Good that
Richard rejects the idea that green capitalism can save us. But why can't it?
"Because", he writes, "companies can’t commit economic suicide
to save the humans. There’s just no solution to our crisis within the framework
of any conceivable capitalism."
This is good, but not enough. Because
there are old-socialists (I know many in Germany) who believe that it is only
individual capitalists/companies and the system capitalism that are preventing
a rapid transition to 100 percent clean renewable energies and 100 percent
recycling of all materials.
Thanks to these possibilities, they believe,
old-socialist type of industrialism, and even economic and population growth,
can be reconciled with the requirements of sustainability. I don't think that
is possible, and I have also earlier elaborately explained why.(2) Said briefly,
"renewable energies" are neither clean nor renewable, and 100 percent
recycling is impossible because the Entropy Law also applies to matter. What
Richard thinks is not clear from this article of his. It is necessary to make
his thoughts on this point clear.
Is Bottom-up Democracy of Any Use in
the Transition Period?
(3) Richard
writes, "Rational planning requires bottom-up democracy." I do not
understand the connection between the two, planning and democracy. At the most,
one could say that for better planning for the villages, the planning
commission should also listen to the villagers. But at the national level?
Should, e.g., the inhabitants of each and every 500 souls village in the Ganges
basin codetermine in a bottom up democratic planning process how the waters of
the said river and its tributaries should be distributed among ca. 500 million
inhabitants of the basin? If that were ever to be attempted, the result would
be chaos, not planning. Moreover, how do you ensure that the villagers are
capable of understanding the national interest and overcoming their particular
interests? Such phrases are only illusions.
In his 6th
thesis, Richard sketches a rosy, idealistic picture of a future eco-socialist
society and its citizens. That may be attractive for him, me and other
eco-socialists. But this future lies in distant future. First we would need a
long transition period of contracting economies, and that would cause a lot of
pain to millions of people spoilt by consumerism or promises of a consumerist
future.
We shall have to convince such people, and that would be an altogether
difficult job. We should tell them the truth, namely that austerity is
necessary for saving the earth. We can promise them only one thing, namely that
all the pains and burdens as well as the benefits of austerity will be equitably
distributed among all.
What to Do About Jobs?
(4) Richard
writes: "Needless to say, retrenching and closing down such industries
would mean job losses, millions of jobs from here to China. Yet if we don’t
shut down those unsustainable industries, we’re doomed." And then he puts
the question "What to do?" We can be sure that all people who wholly
depend on a paid job for their livelihood, whom we must also win over, will
confront us with this jobs question. Let me finish my contribution to this
conversation with an answer to this question.
There is not
much use talking to ourselves, the already converted. We need to start work,
immediately and all over the world, especially in those countries where poverty
and unemployment is very high. We know that, generally, these countries are
also those where population growth is very high. People from the rich countries
cannot simply tell their people, sorry, we have to close down many factories
and we cannot further invest in industrializing your countries.
But the former
can tell the latter that they can help them in controlling population growth.
The latter will understand easily that it is an immediately effective way to
reduce poverty and unemployment. A massive educative campaign will of course be
necessary in addition to concrete monetary and technical help.
In the rich
countries, contrary to what Richard perhaps thinks, it will not be possible to
provide new equivalent jobs to replace those jobs we need to abolish. For such
countries, reducing working hours and job-sharing in the short term, and, in
the long term, ostracizing automation and labour-saving technologies, and using
labour-intensive methods of production instead, are together the only solution.
That is already known. Another thing that would be needed is to negate free
trade and international competition. However, it must also be said openly that
high wages and salaries cannot be earned under such circumstances.
We
eco-socialist activists must begin the work with a massive world-wide political
campaign in favour of such ideas and policies.
Notes and References
1. Smith,
Richard (2017) " Climate Crisis and Managed Deindustrialization: Debating
Alternatives to Ecological Collapse."
and
2. My views
expressed in this article have been elaborately presented in my book:
Eco-Socialism
or Eco-Capitalism? – A Critical Analysis of Humanity's Fundamental Choices
(1999). London: Zed Books,and in
various articles published in my blog-site
As pressing as these concerns are, they are symptoms of a fundamental malaise in contemporary society, with elements - vested interests, nations, governments, enterprises and individuals - all too often trying to maintain the status quo, or solve these issues using ideas and perspectives born of national, partisan and economic interests, while the scale and complexity of the problems facing the world have advanced so rapidly as to outstrip these means of resolution.
ReplyDeleteWhat is required is a fundamental reconstruction of global society and the moral and ethical values needed to propagate and sustain the changes required, otherwise we will slip back all too quickly and become embroiled in conflict and more.
Without wishing to presume on any belief or sentiments, two statements from the Baha'i writings stand for me as seminal in the search for new moral directions:
"The world is one country and mankind its citizens."
"Regard one another as a brother, a sister, a father, a mother, and you will know what to do."
If not these standards, then what?