There’s nothing
more important today than the politics of climate change. How societies respond
to global heating will increasingly shape all political life.
A People’s
Green New Deal by Max Ajl, an associated researcher with the Tunisian
Observatory for Food Sovereignty and the Environment and a postdoctoral fellow
with the Rural Sociology Group at Wageningen University in the Netherlands,
gives us some insightful analysis of different political approaches to global
heating (a term I prefer since it packs more punch than global warming) and
many good ideas about how society should be changed to respond to capitalism’s
ecological crisis. However, the book is much less helpful for thinking about
the political strategy we need to make these changes.
Although some
hard right-wing politicians are still intoxicated by the climate change denial
nonsense that organizations funded by fossil capital have been spewing for
years, smarter ruling-class strategists are planning for what Ajl calls “Green
Social Control.” This “aims to preserve the essence of capitalism while
shifting to a greener model in order to sidestep the worse consequences of the
climate crisis.”
The European
Commission’s announced measures
to reduce greenhouse gas emissions in the European Union are an example of this
approach. It’s what Joe Biden had in mind when he appointed John Kerry as a
Special Presidential Envoy for Climate. It’s also the vision of the Climate
Finance Leadership Initiative, a group of finance capitalists headed by former
New York City mayor Michael Bloomberg. It’s a vision that Ajl skewers.
Ajl notes
“Because there is no capitalism that exists apart from the violent hand of the
state, such plans emphasize the national security sector” (it’s no coincidence
that in his new role Kerry serves on the National Security Council). It’s very
much an imperialist project for which using “the physical land bases of Africa,
Asia, and Latin America as carbon farms and for biofuels will allow for CO2
offsets of whatever cannot be decarbonized and may allow for the continuation
of a fuel-based modern and hierarchical order, at least for a few of the
planet’s people.”
A People’s
Green New Deal demolishes ecological modernist thought (ecomodernism).
Ecomodernism treats technology as politically neutral and imagines that global
capitalist growth can be “decoupled” from greenhouse gas emissions. The book
takes on both ecomodernism’s right-wing version—for example, the ideas of the
Breakthrough Institute and the EcoModernist Manifesto—and the left-wing variant
defended by people such as Aaron Bastani, the author of the book Fully
Automated Luxury Communism and (not mentioned by Ajl) Leigh Phillips.
Ajl cuts
through the confusion about degrowth—a loose current of ecological thought
whose supporters call for less energy and natural resource use in rich
countries and reject the growth of Gross Domestic Product as a goal—rightly
arguing, “Some sectors, such as agroecological food production, public
transport, primary healthcare, and renewable energy, need to grow incredibly
fast” in decommodified ways, while “others must disappear: the military,
non-renewable energy production, chemical fertilizers.”
He makes a
strong case that transitioning to renewable energy generation isn’t enough: in
the Global North, energy use also needs to be reduced for the sake of global
justice, to allow people in the rest of the world to use more energy while
moving away from fossil fuels. When faced with the need to limit global heating
as much as possible, and in keeping with the precautionary principle, which
calls for taking action to prevent problems even when there is uncertainty
about them, we must “put all human energy to work in a just transition, and…
move as fast as possible.”
A People’s
Green New Deal doesn’t spare the most influential kind of climate justice
politics. It poses the question “Green social democracy or eco-socialism?” and
looks critically at the version of the Green New Deal (GND) championed by
Representative Alexandria Ocasio-Cortez among others, which it accurately
characterizes as a program for “domestic anti-racist green Keynesianism,” and
at the more left-wing politics of Naomi Klein and the multi-authored book A
Planet to Win.
The second part
of the book lays out the alternative that forms the book’s title, “building
eco-socialism.” The book lays out a range of ideas for radical reforms of work,
urban life, construction, transportation, manufacturing, and agriculture
(discussed at greatest length). It argues emphatically for anti-imperialist
internationalism, and that the imperialist countries owe the rest of the world
a massive climate and ecological debt that must be paid. It insists that
countries of the Global South must have the right to determine their own
futures, and that settler colonialism must be dismantled.
A People’s
Green New Deal gives us a good ecosocialist critique of important currents of
climate politics. Its argument for reducing energy use in imperialist countries
as well as transitioning from fossil fuels is valuable. Its anti-imperialist
orientation pushes people in the United States and other advanced
capitalist countries to avoid the common mistake of ignoring or not thinking seriously
about most of humanity when thinking about climate politics.
The book’s
insistence that capitalism with green social reforms would still be capitalism,
even under “democratic socialist” governments, is important. Its broad vision
of alternatives is generally persuasive. All this makes it worth reading.
Yet readers
also need to understand that Ajl’s politics are a kind of ecosocialism from
above in the Maoist tradition of Samir
Amin. It’s right to reject green social democracy, but unfortunately the
way the book argues its case can be an obstacle in persuading people who need
persuading.
European social
democratic governments have shown that social democracy is no threat to the
most violent imperialist domination of the Global South, but saying there’s
“latent fascism even in halcyon social democratic models” smacks of how in the
late 1920s and early 1930s Third Period Stalinists dubbed social democracy
“social fascism.”
The way the
book is argued is also disconnected from the actual existing climate movement
in the United States. Instead of thinking in terms of what demands are
best-suited for building a mass movement for climate justice in which
ecosocialists are a constructive radical wing—an important question socialists
should ask when assessing proposals for climate justice reforms—Ajl asks the
movement to embrace his ecosocialist politics.
His approach to
other proposals for a GND is similar to dismissing the demand to end legal
restrictions on access to abortion in the United States because that demand
isn’t a radical program for reproductive freedom for persons of all genders (it
isn’t), or like rejecting the call for the immediate withdrawal of U.S. troops
from Vietnam because it wasn’t a call for victory to the National Liberation
Front.
This is a
sectarian method. In contrast, the politics of socialism from below focuses
on how to fight for
reforms, not which specific reforms we demand, as what most distinguishes
ecosocialism from green social democracy in the here and now.
Ajl doesn’t lay
out much of a strategic approach for fighting for what he advocates or a clear
conception of socialism. Yet a campist socialism
from above—one that treats the conflict between the “imperialist camp” (the
United States, Canada, Western Europe, Israel etc.) and the “anti-imperialist
camp” (China, Russia, Cuba, Venezuela, Iran, Syria etc.) as the most important
political division in the world—is evident in passing comments about
“anti-systemic states of Latin America” and elsewhere.1
Consistent with
these politics are a flawed theory of imperialism and an exaggerated emphasis
on the role of “Communist” states and movements in achieving broad welfare
states. (Ajl uses the term social democracy for what I call broad welfare
states. I believe social democracy is better reserved for a specific kind of
reformist politics.)2
A striking
aspect of A People’s Green New Deal is how it says almost nothing about the
rising capitalist power of our time—China—which the book describes as a
“semi-peripheral” country rather than one locked in inter-imperialist rivalry
with a declining United States. Without question, the main enemy is at home,
but not acknowledging the role of China and its greenhouse gas emissions—which
aren’t limited to those generated by manufacturing goods in China for export to
the West—in the global climate politics of our time is a political mistake.
Unfortunately,
this book will encourage some supporters of anti-capitalist ecological politics
to think they have to choose between left ecomodernism of the kind often
published by Jacobin and anti-ecomodernist and campist
ecosocialism, which
Monthly Review promotes. But there’s also an ecosocialism from below that
isn’t ecomodernist and whose anti-imperialism isn’t campist.
When read
critically, A People’s Green New Deal is a useful resource for people who want
to practice this kind of ecosocialism but readers would also do well to read
Ian Angus’s Facing the Anthropocene: Fossil Capitalism and the Crisis of the
Earth System as well as articles by Gareth Dale and Simon Pirani.
Notes:
- Ajl’s outspoken campism is visible
in his interviews and Twitter posts.
- Ajl’s discussion, which relies a great deal on Amin’s theory, suggests a misleading picture of global patterns of capital accumulation and does not recognize China as an imperialist power. For a classic critique of an important aspect of Amin’s theory, see Anwar Shaikh, “Foreign Trade and the Law of Value.” For an excellent start on developing a better marxist theory of imperialism see Todd Gordon and Jeffery R. Webber, “Complex Stratification in the World System: Capitalist Totality and Geopolitical Fragmentation,” Science and Society 84:1 (2020)
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