Written and first published by Plan C
What role does technology play in our ecologically
sustainable future, and how do we get there?
As part of Not the Anarchist Bookfair
in London, Corporate Watch along with
Uneven Earth and Plan C London organised a
discussion on technology, ecology and future worlds. The event, named Techno Fantasies and
Eco Realities, was attended by about 20 people and included some wide
ranging and at times lively discussion around the role of technology and
ecology in future worlds.
In particular, it focused on how we can free our
imaginations from the grip of capitalist realism
(the idea that capitalism is the only option for organising society), picturing
possible future worlds and the role that technology will play in them, while
keeping our imagined worlds grounded in social and ecological realities. For
example, not forgetting that we are living on a planet with limited natural
resources or that we have to consider how to make these imagined futures real.
Participants were invited to read three short pieces
ahead of the discussion: “Fully
Automated Green Communism” by Aaron Bastani, “Accelerationism..
and Degrowth? The Left’s Strange Bedfellows” by Aaron Vansintjan and “Pulling the
Magic Lever”, by Rut Elliot Blomqvist.
Although initially a tongue in cheek provocation,
Fully Automated Luxury Communism (FALC) has morphed into a serious proposition
of how technology and automation could be used to provide for everyone’s needs
and free people from the drudgery of wage labour. Bastani’s piece attempts to
counter some of the ecological critiques of the idea, arguing that FALC can be
green.
Instead of trying to halt the progress of
technological development, and reduce energy consumption, Aaron argues that we
should ride the technological horse to move beyond scarcity, proposing a kind
of accelerationism where technology is rapidly advanced in order to bring about
radical social change.
In “Accelerationism.. and Degrowth? The Left’s Strange
Bedfellows”, Aaron Vansintjan looks at accelerationist ideas like FALC and
compares them to ‘degrowth’, evaluating the similarities and differences
between the two frameworks. Degrowth is a movement that has emerged from
environmentalism and alternative economics and is focused on theorising and
creating non-growth based economies and societies.
Although accelerationism and degrowth are apparently
opposed, Vansinjtan finds some shared ideas, including their recognition of the
need for deep, systemic change, their calls for democratisation of technology
and their rejection of ‘work’ (or at least the idea that work is inherently
good).
The key differences centre around accelerationism’s focus
on reappropriating technology to achieve a resource-unlimited society, versus
degrowth’s aim of limiting the development of certain forms of technology and
staying within resource constraints. Degrowth also seeks to slow the metabolism
of society, whereas accelerationism aims to increase the pace of social change.
Ultimately, while supportive of accelerationism’s inspiring vision, Vansinjtan
finds it seriously lacking in dealing with ecological critiques.
Rut Elliot Blomqvist examines three different visions
of possible future worlds and the role that technology plays in them. ‘Pulling
the Magic Lever’ is a reference to how technology is used to answer social or
ecological problems without explaining how it will do so: you simply ‘pull the
magic lever’ of technology and hey presto, it’s all solved.
It’s a running theme in all three of the imagined
futures Blomqvist chooses to analyse. The first is in The World We Made, a
novel by environmentalist Jonathon Porrit, then The Venus Project, a technology
based political proposition, and finally Fully Automated Luxury Communism. In
their analysis, Blomqvist uses a World Systems Theory approach to evaluate the
ideas, critiquing the story of modernisation by framing it around colonialism.
The World We Made is based on Design Fiction, where
fiction inspires possibilities of new designs. It sees the human species in
general as the villain responsible for destroying the environment. In the
novel’s fantasy scenario, however, humans manage to turn things around and start
to use technology and various existing world institutions for the common good.
As Elliot points out, this book flags up an important
discussion around the idea of the ‘anthropocene’ (a proposed name for a new
human-affected geological epoch), which may support the view that the human
species in general is the problem, rather than certain humans or, say, a capitalist
growth-based economy. They also describe the book’s tendency towards
technological optimism: it presents technology as providing the answers,
without explaining how, and ignores the socio-cultural-political reasons for
current ecological destruction.
The Venus Project is found to be even further along
the techno-optimist spectrum and again ignores how its proposed technological
utopia might be brought into existence. As well as highlighting its
fetishisation of the scientific process, Elliot explains how The Venus Project
often engenders conspiracy theories, a number of which are dangerously close to
anti-Semitism.
Continuing the trend, FALC is found to involve similar
techno-utopianism, where the working classes seize the means of production and
use automation to create a world of plenty. Elliot points to a blind spot, as
FALC doesn’t consider the limits of post-industrialism beyond the western
world. Elliot describes how all three rely heavily on ‘pulling the magic
lever’. While they show imagination, they are limited by the fossil-fuelled
mentality they seek to criticise.
In our discussion at Not the Anarchist Bookfair, we
asked participants to discuss two questions:
What role does technology play in our ecologically
sustainable future, and how do we get there?
and
How can we move beyond the techno-optimist versus
primitivist dichotomy? (I.e. beyond
viewing technology as either the solution to or source of all our
problems).
The questions were discussed in pairs, in small groups
and then with everyone participating, and led to a broad discussion of the
various themes raised. Some key points that came out included:
The importance of considering the social power
necessary to make futures, and how human agency is often missing in visions of
techno utopias.
The need to change who makes technology, how it is
produced and the inherent politics of technologies.
The need to highlight and develop technology’s
potential within the ecological movement, including within degrowth
discussions.
The need to positively promote ecological future
visions, and how to counter environmentalism’s ‘hair shirt’ image.
Considering whether we should assume that technologies
will inevitably be developed, and so ride the tech bandwagon, or try to
intervene and prevent or hinder certain developments.
Thinking about if/how we can change the basis on which
automation takes places and is implemented. E.g. is non-capitalist automation
possible, and if so, how could it be made non-capitalist?
Thinking about ways of bringing ecological and
technologically based visions of the future back together.
A number of participants were keen to continue
discussions and we are considering further forums to hold related future
discussions. Corporate Watch is currently working on a technology project, if
you are interested in knowing more or collaborating on future work, please
email contact@corporatewatch.org.
To get involved with discussions as part of the Plan C
Climate cluster contact london@weareplanc.org.
Interesting post this one !
ReplyDeleteI always wonder what the word "we" refers to in such statements as "Considering whether we should assume that technologies will inevitably be developed, and so ride the tech bandwagon, or try to intervene and prevent or hinder certain developments." A "we" that could act politically and effectively on these issues does not presently exist, and will have to be organized (by whom?); or it will have to emerge from the people and given focus. How to facilitate this formation of a movement to which the "we" in this article could refer should be our first challenge, i.e the challenge for anyone reading and sympathizing with the aims of the article.
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