Written by Sean
Ledwith and first published at Counterfire
Magdoff and Williams provide a
powerful case that ecological disaster can be overcome by a revolutionary
transformation of social relations.
In November
2017, UN climate observers reported that the past three years have all been in
the top three years in terms of temperature records. They also reported
temperatures topping 50C in Asia, record-breaking hurricanes in rapid
succession in the Caribbean and Atlantic, devastating monsoon flooding
affecting millions, and a relentless drought in East Africa. The World
Meteorological Organisation has stated that indicators up to this point suggest
that 2017 will actually be the hottest year since records began. The
concentration of CO2 in the atmosphere is now estimated to be higher than at
any time in at least 800,000 years. Bearing in mind our species has been on the
planet for only about a quarter of that time, this is clearly a crisis of
unprecedented magnitude for humanity.
Although the
existential threat to life on Earth by climate change becomes increasingly
apparent year by year, the capacity of capitalist politicians to respond
appropriately remains pitifully inadequate. Trump’s stated goal to take the US
out of the 2015 Paris climate deal is only the most egregious example.
Supporters of renewable energy estimated earlier this year that UK government
funding of wind, solar, biomass power and waste-to-energy projects is set to
fall by 95% over the next three years.
The
incompatibility of sustainable development with the logic of capital has long
been recognised on the left and there have been a number of insightful attempts
recently by writers such as John Bellamy Foster and Ian Angus to systematise a
coherent ‘red-green’ perspective on the unfolding crisis. Fred Magdoff and
Chris Williams, in Creating an Ecological Society, have produced a left-wing
analysis that is a worthy addition to this collection. They explicitly make the
case that only a revolutionary transformation on socialist principles will
generate a political framework to save the planet:
‘if we can’t even imagine a different
way of interacting with one another, the economy and the resources we use and
depend on, then the struggle for a just and ecologically sound world recedes
into the realm of utopian fantasy’ (p.18).
What makes
their account particularly powerful is an awareness that only a Marxist
perspective on climate change can comprehend that the environmental crisis is
intrinsically linked to other manifestations of a declining and dysfunctional
social and political system. The book includes incisive analyses of how racism,
sexism, class inequality and other forms of oppression are rooted in the
dynamics of capitalism and that, consequently, the struggle to avert ecological
collapse cannot be separated from campaigns against these and related
injustices.
A holistic
and all-encompassing vision of both the global situation, and the type of
activism required in response, makes this an informative and uplifting account
of ecosocialism that is as good as any other available:
‘Whether the issue is police
brutality, the building of new oil or gas pipelines, the erosion of voting
rights or workers’ rights, the vilification of Muslims or immigrants, sexism in
the workplace or elsewhere, or some other battle for social and economic
justice and a healthy environment, we must take it on’ (p.328).
The book is
coherently structured into sections that address different aspects of the
debate on the politics of the environment.
As the co-authors have both a scientific background and a commitment to
left-wing politics, their exploration of the issues provides a wealth of
professional expertise and political acumen.
The scale of
the crisis
The first
section is a searing explication of the enormity of the crisis confronting the
planet. Climate-change denial is hopefully a shrinking point of view (with the
disastrous exception of the Trump administration) but it is always worth being
reminded of the scale of ecological degradation that is underway in the natural
world. Magdoff and Williams collate a valuable synthesis of data from numerous
fields that collectively make an irrefutable case for the evidence of human
impact on the planet. Their grim but thought-provoking starting point is an
imaginary scenario set centuries ahead in which the crisis of our times has not
been tackled effectively:
‘At some time in the future
archaeologists may look at the rubble of a large twenty-first century city or
other physical remnant of today’s world and wonder, as Shelley’s traveller
surely would, what cataclysm struck that civilisation?’ (p.17).
Based on that
premise, they provide some staggering evidence that such a scenario is not
far-fetched (chapter 1). Even the Paris deal on which Trump has reneged, the
authors calculate, is hopelessly insufficient. The guidelines contained in the
agreement on acceptable warming would still result in a global temperature rise
of 4C, making a mockery of the deal’s stated purpose to limit it to 2C.
They estimate
the amount of energy being pumped into the atmosphere since the start of this
century is the equivalent of four atom bombs every second. Last year, the
extent of sea ice of the Arctic hit an all-time low. An area the size of Alaska
has been lost from the ice pack there in just the last fifty years. The fastest
melting point of Antarctica contains enough water to raise global sea levels by
four feet. In thirty-five years, there will be more plastic in the oceans than
fish. Ninety percent of all sea birds have ingested some type of plastic.
Giant
tortoises existed on the Earth for ten million years and yet one sub-species
has now been exterminated by human beings in the space of less than one
century. Four thousand people die every day in China due to breathing polluted
air; 6.5 million die every year around the world for the same reason. Half of
the forests cut down by human beings since the last ice age have been since
World War II. Last year, London exceeded its annual limit for nitrogen-dioxide
levels within the first week of January.
The role of
class and imperialism
Unlike more
mainstream accounts of the crisis, however, Magdoff and Williams link these
types of problems to the class nature of the system that is presiding over
them. They identify that 10% of the global population (the richer countries
that is) are responsible for consuming 60% of the Earth’s resources and
releasing the same proportion of pollutants into the atmosphere (p.108). Of
course, within that 10% is the even smaller percentage who actually control the
economies of the major capitalist states. In the US, nearly 40% of all
consumption is by the richest 5% (p.50). The authors highlight the jaw-dropping
disparity recently highlighted by Oxfam that eight super-rich individuals have
accumulated as much wealth as the poorest half of humanity, that is 3.2 billion
people (p.41). The same report noted the wealth stashed away by the global
elite in offshore tax havens amounts to nearly $7 trillion.
The necessity
of integrating the campaigns against climate change and inequality is
underlined by research that shows that nearly two-thirds of carbon emissions
originate from just ninety companies around the world and, of those ninety,
eight are responsible for 20% of the emissions from fossil fuels and cement
production over the past couple of centuries (p.120). The authors regard a
combined struggle against the elite and the destruction of nature they have
wrought as a pre-requisite for safeguarding the future of humanity. They
creatively deploy a concept deployed by the nineteenth-century thinker, John
Ruskin, that capitalism generates not wealth but ‘illth’:
‘Illth comes in many forms. One is
conspicuous consumption by the very rich - the luxury cars, yachts, private jets,
huge houses, and other forms of conspicuous living. If this richest 10 per cent
reduced their consumption to the average consumption of the rest of humanity,
total global resource use would be cut in half (p.108).
As well as
underlining the crucial link between capitalism and the environmental crisis,
Magdoff and Williams highlight the often hidden role imperialism plays in
exacerbating the threat to the biosphere by diverting vast funds into wasteful
projects. In the eyes of some, Obama now looks like a model of ozone-friendly
politics compared to his toxic successor, but the authors are scathing about
the reality behind the rhetoric. They remind us that Obama ploughed $1 trillion
into an upgrade of the US’s stockpile of nuclear weapons and the development of
the F35 fighter, the most expensive military vehicle in history. The Pentagon
is planning to construct over two thousand of these by the end of the 2030s;
the helmet for one pilot alone costs $400,000! Magdoff and Williams calculate
the cost of one plane would be enough to subsidise over three thousand years of
college money! (p.111):
‘The military
also wastes incredible quantities of fuel. It is exempt from all international
climate agreements and local environmental regulations at its hundreds of bases
worldwide, allowing the US military to be the single largest user of fossil
fuels and by far the world's biggest polluter’ (p.112).
This
recognition of the threads connecting the crisis in the natural world to a
crazy economic system with its militarised obsessions makes this analysis
superior to anything coming from the orthodox green movement.
Oppression
and ecological crisis
As part of
their crucial perspective that the environmental crisis is one aspect of the
systemic failure of capitalism, Magdoff and Williams also provide valuable
analyses of the sexism, racism and poverty afflicting Western societies and
explain why these forms of oppression cannot be siloed away from the impact of
the rich on the biosphere. Again, their utilisation of official statistics
provides powerful ammunition for activists. They note data from the UN that
women’s unpaid contribution to the global economy amounts to $11 trillion
(p.144) and from the World Health Organisation that one third of women around
the world have experienced some form of physical or sexual violence, usually
from a partner (p.147). The Weinstein scandal this year has obviously put this
issue in the spotlight, but this shocking fact suggests no one should really be
surprised by the extent of the problem.
They also
draw attention to the epidemic of police violence plaguing US society in
particular, and see it as another symptom of a rotten system; 67% of the US
prison population is black, whereas only 37% of the general population is
classified as such (p.134). This is part of a wider increase in the size of the
prison population of 500% over the last forty years (p.133).
The link between
racism and the environmental crisis is spelled out even more in a discussion on
how the living conditions of working-class black Americans puts them at greater
health risk than more affluent sections of society:
‘Compared to
the rest of the population, people of colour are more likely to be living near
toxic waste sites (56 percent of those living nearby are people of colour);
twice as likely to live without clean water and modern sanitation facilities;
they are thirty-eight times more likely to be exposed to nitrogen dioxide,
which causes respiratory problems’ (p.139).
As Marxists,
the authors integrate their account of these forms of oppression within the
concept of alienation as developed by Marx in the nineteenth century, and
explain how part of its deleterious effect of the human personality is to set
us subjectively against those who are objectively our comrades in struggle:
‘These social divisions are not
accidents. They act to prevent people from uniting, to keep them fighting to
stay one rung higher up the ladder by stepping on those below. That is why
racism and the systematic oppression of women are endemic to capitalist
societies, varying only by degree’ (p.132).
It would be
understandable if a reader of this volume was to feel despondent due to the
overwhelming evidence presented that twenty-first-century capitalist society is
taking us at an accelerating rate towards a precipice. However, the authors are
refreshingly optimistic about chances of a revolutionary transformation taking
place at some point in the next few decades and argue the Arab Spring, the
Occupy movement and the electoral revival of the left in the West are all
portents of impending class struggle on a massive scale:
‘To be successful any revolutionary
upheaval will have to dwarf the mobilisations we have seen recently around the
world and take place on a qualitively different basis. It will have to be
organised to reflect the principles of the future society and take control of
the centres of production to bring capitalism to a halt’ (p.301).
They
helpfully remind us that ‘capitalism has been prevalent for less than 0.3
percent of the entire period that modern humans have walked the earth’ (p.184),
so it is irrational to believe future generations are condemned to endure the
madness of a system that prioritises mass destruction above mass education.
They forcefully argue that for the majority of our history as a species,
altruistic and other-centred behaviour has been the norm in most societies and
it is probable these traits will predominate in a postcapitalist system. Even
in today’s cutthroat neoliberal culture, the indicators of a re-energised human
nature are visible:
‘Prosocial behaviour and traits are
often suppressed by the need to express those contrary behaviours required to
survive and flourish within the system of capital. However, even when
antisocial capitalist social relations are prevalent, there are expressions of
the deep human values of empathy, solidarity and cooperation’ (p.193).