Written by Allan Todd
“The past is a foreign country: they do things differently there.”
L. P. Hartley, The Go-Between, (Harmondsworth, Penguin Books, 1975), p.7
In the midst of this global Covid-19 pandemic, Wednesday 22 April marked the 50th. Anniversary of Earth Day. Fifty years ago, on 22 April 1970, 20m people in the US (around10% of the total population) took to the streets and university campuses to protest against environmental degradation: such as oil spills, smog and rivers that, quite literally, caught fire. The protesters demanded a new way forward for Planet Earth - and, initially, in the early 1970s, some important environmental gains were made: such as the setting up of the Environmental Protection Agency, and the establishment of the principle that "the polluter pays".
But the fifty
years since 1970 has shown that the past is indeed “a foreign country” -
certainly as regards the environment. From the late 1970s, rampant
neoliberal capitalism has not only wiped out most of those gains - it has even
made things much worse. In particular, its rapid and on-going destruction of
the natural world has resulted in an ever-worsening Climate Crisis - and in
dangerous zoonotic pathogens and viruses increasingly crossing from the dwindling
number of wild animal species to humans.
As well as the
Covid-19 coronavirus, this century has also experienced three other coronavirus
epidemics: SARS, in 2002 and 2004; and MERS in 2012. Most recently, from
2013-16, there was the Ebola epidemic, caused by a filovirus. The combined
evidence of dangerous global warming and ecological crisis shows that the world
is experiencing nothing short of capitalist ecocide.
As Michael
Löwy, (Ecosocialism: A Radical Alternative to Capitalist Catastrophe) one of
the leading ecosocialist thinkers, has said, “…preserving the ecological
equilibrium of the planet and therefore an environment favourable to living
species, including ours, is incompatible with the expansive and destructive
logic of the capitalist system.”
In the 21st.
C., the planet - and all life on it - is now facing an unprecedented
combination of threats, all as a result of the expansion of the global
capitalist system: catastrophic climate breakdown as a result of global
warming; a huge loss of ecosystems and biodiversity via a Sixth Mass
Extinction; and, as a result of both these dangers, an increase in the
frequency of dangerous pathogens crossing from wild animal species to humans.
Twenty-first
century ecosocialists are not alone in having recognised the negative impacts
of capitalism on the natural world. As well as William Blake - whose poem
Jerusalem was one of the earliest literary attacks on the “dark Satanic Mills”
of early industrial capitalism - William Wordsworth also pointed out, in a
critical way, both the growing encroachments of industrial capitalism on nature
(at what has since come to be seen as the start of the Anthropocene), and
emerging consumerism:
“The world
is too much with us: late and soon,
Getting and spending, we lay waste our powers;
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
...For this, for everything, we are out of tune; ”
Getting and spending, we lay waste our powers;
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
...For this, for everything, we are out of tune; ”
William Wordsworth, The World Is Too Much With Us in William Wordsworth, S. Gill (ed.), (Oxford, OUP, 1990), p.270
Much more
recently, in 1979, James Lovelock’s Gaia: A New Look at Life on Earth,
summarised the main points of the ‘Gaia Hypothesis’, that he had developed
earlier with Lynn Margulis. In fact, it was the novelist William Golding who
suggested the name ‘Gaia’ - as Gaia was the Ancient Greek goddess of Earth.
And that theory - as briefly summarised by Bryan Appleyard - is that: “Life and the Earth are an interacting whole and the planet can be seen as a single organism:…” Since then, we have become increasingly aware of just how dangerous it can be to radically alter/interfere with the complex ways in which this organism functions.
And that theory - as briefly summarised by Bryan Appleyard - is that: “Life and the Earth are an interacting whole and the planet can be seen as a single organism:…” Since then, we have become increasingly aware of just how dangerous it can be to radically alter/interfere with the complex ways in which this organism functions.
However, one of
the clearest summaries of the negative impacts of capitalism was drawn up by
Michael Löwy in 2005:
“The
reigning capitalist system is bringing the planet’s inhabitants a long list of
irreparable calamities….All the warning signs are red: it is clear that the
insatiable quest for profits, the productivist and mercantile logic of
capitalist/industrial civilization is leading us into an ecological disaster of
incalculable proportions. This is not to give in to ‘catastrophism’ but to
verify that the dynamic of infinite ‘growth’ brought about by capitalist
expansion is threatening the natural foundations of human life on the planet.”
If nothing
else, this pandemic crisis is making it painfully clear that ‘system change’ is
now needed, as quickly as possible, in order to create an economic system that
allows for a habitable and sustainable planet. The past 50 years has shown that
the ‘System’s’ – i.e. capitalism’s - imperative to push for ever-continued and - increased productivity and consumption, in order to expand short-term
profitability, is increasingly exposing the planet’s ecosystems, natural
habitats and species to serious threats that are already significantly
undermining the planet’s ecological balance.
Furthermore,
the unsuccessful global attempts to significantly reduce the emission of
greenhouse gases - primarily, but not solely, CO2 - show that the ‘System’
cannot even regulate its destructive actions, let alone overcome the planetary
and ecological crises it has already triggered. Faced with the choice of ‘Grow
- or die!’, it is clear that, as regards the natural world, neoliberal
capitalism continues to favour the latter.
Thus, if
capitalism remains - at the very least - unchecked, it will have increasingly devastating impacts on human,
animal and plant life. It is now abundantly clear that one of those impacts -
especially, but not exclusively, on the poorest and most vulnerable members of
all societies - will be ”Epidemics of malaria, cholera, and even deadlier
diseases…”
Zoonotic
pathogens
As the global
impact of the Covid-19 pandemic continues to disrupt lives - and ‘business as
usual’ - many are looking for explanations. In part, this is because this is
the fourth time this century that humans have been hit by a zoonotic pandemic
or epidemic: in 2002, and again in 2004, there was SARS; in 2012, there was
MERS; and, from 2013-16, there was the Ebola epidemic.
One aspect that
all four infections have in common is that they were all viruses - zoonotic
pathogens - that crossed over from wildlife species to humans. The first two -
SARS and MERS - like Covid-19, were both coronaviruses; Ebola was a filovirus.
A second
feature of these recent infections is that they can all be linked to the climate
and ecological crises which have all got worse since the start of this century.
Jem Bendell is one researcher and writer who has made the point that climate
change has made humans more vulnerable to such viruses. For instance, he
explains how declining food sources force wild species - such as bats - to
range into new areas:
https://jembendell.com/2020/03/23/the-climate-for-corona-our-warming-world-is-more-vulnerable-to-pandemic/
In addition, lack of sufficient food sources renders such species weaker and therefore more susceptible to infections.
In addition, lack of sufficient food sources renders such species weaker and therefore more susceptible to infections.
Another factor
he highlights is how climate change is increasing our risk of catching diseases
like Covid19 by its impact in destroying and degrading natural habitats, and by
the resultant biodiversity loss. As he explains:
“The
reduction of the total number of wild animals like birds and bats has
implications for our exposure to disease. Why?
Because these are ‘reservoir host populations’ for pathogens, and the
fewer birds and bats there are, then pathogen concentration and mixing tends to
be higher (for reasons of lowered genetic diversity and easier spread). This
increases ‘spillover risk’ for zoonotic infections to humans.”
Another to have
warned recently about the likelihood of this increased risk of new infections
and pandemics because of the growing convergence of ecological crises is Ian
Angus:
“Global
warming…Species extinction…Deforestation…New diseases and plagues. The list
goes on. We face a planetary emergency,…”
However, it is
not just global warming and climate change that is causing the loss of natural
habitats and biodiversity. As has been seen, one of the biggest drivers of the
destruction of natural habitats - and of the resulting ‘Sixth Mass Extinction’
of species - is the global capitalist agricultural system.
This is especially true of the industrialised meat and dairy industries, which, firstly, destroy ever-larger sections of the natural world; and, secondly, also create unhealthy conditions for factory-farmed animals, which make it much easier for animal viruses to cross-over to humans. In addition, there is the use and abuse of wild animals - such as the capturing, breeding and eating of various species.
This is especially true of the industrialised meat and dairy industries, which, firstly, destroy ever-larger sections of the natural world; and, secondly, also create unhealthy conditions for factory-farmed animals, which make it much easier for animal viruses to cross-over to humans. In addition, there is the use and abuse of wild animals - such as the capturing, breeding and eating of various species.
Even during
this pandemic, Brazilian president Bolsonaro has stepped up the destruction of
the tropical rainforest in Brazil - from August 2019 to March 2020, satellite
photographs show that an area the size of Germany has been cleared.
Yet scientists and researchers have known for some time that disturbance and destruction of such natural habitats is one of the principal drivers of the transfer of animal-borne infectious diseases from wild animals to humans. Kate Jones, Chair of Ecology and Biodiversity at University College London, has said that such developments are resulting in an “increasing and very significant threat to global health, security and economies.”
Yet scientists and researchers have known for some time that disturbance and destruction of such natural habitats is one of the principal drivers of the transfer of animal-borne infectious diseases from wild animals to humans. Kate Jones, Chair of Ecology and Biodiversity at University College London, has said that such developments are resulting in an “increasing and very significant threat to global health, security and economies.”
In 2008, she
was part of a research team that determined that at least 60% of the 335 new
diseases that emerged between 1960 and 2004 originated with non-human animals.
To deal with the wider ecological dimensions of this pandemic, as Alan Thornett explains in a very timely article:
will involve “…a
revolution in the infrastructure, [in] how we live; the size of cities, how we
travel, and what we eat. The task is gigantic but there is no alternative if we
are to forge a sustainable future for the planet which resolves the
contradiction between ourselves as modern humans and [the] myriad of other non-human
species we live alongside.”
In a way,
pathogens like Covid-19 could be seen as Nature’s equivalent of Walt Kowalski
in the film Gran Torino (2008), taking its revenge on humans for the damage we
are doing to it:
“Ever
noticed how you come across somebody once in a while that you shouldn’t have
f**ked with? That’s me.”
Half-Earth
One very
radical way to overcome these problems is proposed by world-renowned biologist
Edward Wilson, who has argued for what has been described as “a visionary blueprint
for saving the planet”. This blueprint calls for half of the surface of the
Earth to be dedicated to nature. He sees such a scheme as essential if we are
to stave off the mass extinction of species - including of humans. Essentially,
he sees the current situation as too large to be solved by piecemeal measures,
because:
“For the
first time in history, a conviction has developed among those who can actually
think more than a decade ahead that we are facing a global endgame. Humanity’s
grasp on the planet is not strong. It is growing weaker.”
He goes on to
argue that anything less than half would not be enough to deal with the threats
currently being faced by the natural world:
“Unless
humanity learns a great deal more about global diversity and moves quickly to
protect it, we will soon lose most of the species composing life on Earth. The
Half-Earth proposal offers a first, emergency solution commensurate with the
magnitude of the problem: I am convinced that only by setting aside half the
planet in reserve, or more, can we save the living part of the environment and
achieve the stabilization required for our own survival.”
As has already
been seen, one aspect of human activity which has already destroyed large
amounts of natural habitats and biodiversity is the ever-expanding meat and
dairy components of capitalist agriculture. This ‘conventional’ agricultural
system needs to be changed in order to save what remains of biodiversity - and
one of the quickest ways to do so would be, at very least, to drastically
reduce meat and dairy consumption.
This would
allow some already-existing agricultural land to be used, instead, to provide
humans with plant-based sources of proteins and other nutrients. In addition,
other areas of land could be returned to the natural world. Such a move would
also help reduce greenhouse gas emissions - and thus contribute to the slowing
of global warming which is another factor destroying so much of the natural
habitat required by so many species.
In addition, a
shift to a more plant-based diet for humans would play a big part in reducing
humanity’s overall ecological footprint, which is necessary to allow the
development of a genuinely-sustainable economic system. This doesn’t mean less
food for humans - on the contrary, it actually means more food; and food which
is not full of the antibiotics and hormones that are often present in meat and
dairy products. Such a shift would also form an essential element in creating a
world where wealth would be based on quality of life rather than on the
quantity of material goods.
This is a view
expressed by the UK’s Royal Society, in their 2012 Report, People and the
Planet - which was subsequently endorsed by a global network of scientists and
ecologists. In particular, it referred to the need for “systematically
decoupling economic activity from environmental impact” and pointed out the
urgent need to reduce “…deforestation, and land use…” Instead, the Report saw
greater valuing of “natural capital” as the way to improve human welfare so
that people can flourish rather than just survive;
Currently, it
can be argued that the destruction of so many ecosystems - and the Sixth Mass
Extinction of species such destruction is causing - is a threat as big as that
posed by the worsening Climate Crisis. As Covid-19 is currently showing, both
of these linked and deadly Anthropocene developments are linked to the
increased frequency of pandemics.
The Half-Earth
proposal also makes sense as an insurance policy: because, in addition to
global warming and the destruction of so much of the natural world, there will
always be natural disasters to contend with. Our Anthropocene epoch has seen
many earthquakes and volcanic eruptions that have impacted on human life - and
earlier epochs have also experienced significant climate damage as a result of
asteroid strikes. By ensuring sufficient biodiversity remains on Earth, the
chances of coping with such additional natural crises are significantly
increased.
An important
point to grasp as regards the destruction of the natural world is that it’s
not, per se, a problem of ‘excessive consumption’ by humans, all of which thus
needs to be limited. Rather, it is a problem of the types of consumption - of
many products, including food - associated with capitalism. In a more rational
society, as Ernest Mandel commented, instead of:
“The
continual accumulation of more and more goods (with declining ‘marginal
utility’)…” other priorities, such as “…the protection of health and life”
would “become major motivations once basic material needs have been satisfied.”
Allan Todd
is a member of Left Unity, an environmental and anti-fascist activist, and
author of Revolutions 1789-1917.
It is both heart-warming and depressing to be made aware of the many highly persuasive writers and activists and what they have to say. Heart-warming because the logic is extremely compelling which should convert a significant proportion of those living in the developed world - and depressing because the challenges are extremely daunting and we all are very aware that "The Devil has the best tunes".
ReplyDeleteI could say "Prepare for a long, hard haul!" but the actuality is that we have only a few years - 10? - to complete the biggest turn-round in history!